注大乘入楞伽經 5.58

5.58

初頌明所修行法，次頌明能證之人。此第三偈能所合明，並不離妄想心量，若如實覺，為妄計生死故說涅槃，所治生死既無，能治涅槃亦遣，故得菩薩一切解脫。

The first verse clarified the Dharma that is cultivated; the second verse clarified the persons capable of realization. This third verse clarifies both subject and object together: neither departs from the cittamatra of false discrimination. If one is awakened in accordance with reality, it is for the sake of falsely conceptualized birth and death that nirvāṇa is spoken of; since the birth and death to be remedied does not exist, the remedying nirvāṇa is also dispensed with, and therefore one attains all the liberations of a bodhisattva.