注大乘入楞伽經 6.161

6.161

心者第八藏識也，意者第七識也，及與識者前六識也。故下偈云「藏識名為心，思量性名意，能了諸境相，是故說名識。」言覺藏識及諸轉識虛妄故，不復分別也。佛子者菩薩也，言得無妄想分別法，即是菩薩，非聲聞也。

'Citta' is the eighth, the storehouse consciousness (ālayavijñāna); 'manas' is the seventh consciousness; and 'vijñāna' refers to the first six consciousnesses. Thus a later verse states: 'The storehouse consciousness is called citta, the nature of intellection is called manas, and that which can perceive the characteristics of objects is therefore called vijñāna.' This means that because one awakens to the falsity of the storehouse consciousness and all evolving consciousnesses, one no longer discriminates. A 'Son of the Buddha' is a bodhisattva, meaning that one who attains the dharma free of parikalpa and vikalpa is indeed a bodhisattva, not a śrāvaka.