注大乘入楞伽經 6.39

6.39

言貪瞋癡不在內外故不可得，本無體性故無可取。三乘聖人知彼虛妄，即是自性解脫，非是破壞貪瞋癡始得解脫。若破壞得解脫者，即是有作法，不可久也。縛者，煩惱也。縛因者，眾生也。佛知煩惱與眾生無實故，即無人斷煩惱得解脫也。

This means that since lust, anger, and delusion are neither inside nor outside, they cannot be found; because they originally have no essential nature, there is nothing to grasp. When the noble ones of the three vehicles know that they are false and unreal, this itself is liberation by intrinsic nature; it is not that one only attains liberation by destroying lust, anger, and delusion. If one attained liberation through destruction, then it would be a conditioned phenomenon and could not last. 'That which binds' refers to afflictions. 'The cause of bondage' refers to sentient beings. Because the Buddha knows that afflictions and sentient beings lack reality, there is no person who cuts off afflictions and attains liberation.