注大乘入楞伽經 7.115

7.115

言如來法身、應、正等覺，為作法耶？非作法耶？為是果耶？為是因耶？為能相耶？為所相耶？為言說耶？為所說耶？為能覺耶？為所覺耶？為異此等辭句有如來法身耶？為即此等辭句是如來法身耶？

This asks: is the Tathāgata's Dharmakāya, Arhat, and Samyaksambuddha a created phenomenon or an uncreated phenomenon? Is it a fruit or a cause? Is it characterizing or characterized? Is it speech or that which is spoken? Is it the perceiver or that which is perceived? Is the Tathāgata's Dharmakāya different from such statements, or is it identical to such statements?