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注大乘入楞伽經 7.115

English (machine translation) 7.115

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English

7.115

This asks: is the Tathāgata's Dharmakāya, Arhat, and Samyaksambuddha a created phenomenon or an uncreated phenomenon? Is it a fruit or a cause? Is it characterizing or characterized? Is it speech or that which is spoken? Is it the perceiver or that which is perceived? Is the Tathāgata's Dharmakāya different from such statements, or is it identical to such statements?

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