注大乘入楞伽經 7.129

7.129

上明法身與陰界入繫縛諸法離異不異，此又明與出世解脫法離異不異也。如來法身以解脫名說，言如來與解脫非異非不異也。若如來異解脫者，則同色相即是無常；若如來與解脫一者，則人與所得法即無分別，修行者見應無差別，然有能證人、所得法差別，故非一，是故如來解脫離異不異也。

Above, it was explained that the Dharmakāya and the binding phenomena of the skandhas, dhātus, and āyatanas are free from difference and non-difference; here, it further explains that it is free from difference and non-difference with the supramundane dharma of liberation. The Tathāgata's Dharmakāya is spoken of by the name of liberation, stating that the Tathāgata and liberation are neither different nor non-different. If the Tathāgata were different from liberation, he would be identical to material form and thus impermanent; if the Tathāgata and liberation were identical, then there would be no distinction between the person and the attained dharma, and practitioners would see no distinction. Yet because there is a distinction between the person who realizes and the dharma that is attained, they are not identical. Therefore, the Tathāgata and liberation are free from difference and non-difference.