注大乘入楞伽經 7.34

7.34

婆羅門言：「一切外道所有詞論，種種句味，因喻莊嚴，莫不皆從我法中出，悉是世論。頗更有非世論不？」佛報言：「有非世論法，非汝有者，故非汝所許，非世不許也。」雖離言論，亦假種種文句，因喻莊嚴，始可悟也。故言非不說種種文句，義理相應，非不相應。

The brahmin said: "All the disputations, various phrases and senses, and adornments of causes and metaphors of all heterodox traditions—none fail to emerge from my doctrine; all are worldly treatises. Could there still be something that is not a worldly treatise?" The Buddha answered: "There is a teaching that is not a worldly treatise. Because it is not possessed by you, it is not accepted by you, but it is not that the world does not accept it." Although it transcends disputation, it also borrows various phrases, causes, and metaphors as adornments, and only then can one awaken. Therefore he said: "It is not that it does not speak various phrases; it corresponds with the meaning and principle, and is not non-corresponding."