注大乘入楞伽經 7.90

7.90

或以有性為涅槃、或以無性為涅槃、或以有無二法為涅槃。或以萬物是諠動、涅槃是寂靜，此二無別為涅槃也。以上外道種種妄計，起涅槃見。具如提婆等論廣釋其相。

Some take an existent nature to be nirvāṇa; some take a non-existent nature to be nirvāṇa; some take the two phenomena of existence and non-existence to be nirvāṇa. Or they take the ten thousand things to be agitation and nirvāṇa to be quiescence, with the non-distinction between these two being nirvāṇa. The various false suppositions of the non-Buddhists mentioned above give rise to views of nirvāṇa. Their characteristics are extensively explained in treatises such as Deva's.