注大乘入楞伽經 7.98

7.98

上諸外道種種異計，即是迷此本來自性清淨涅槃，墮於邪見，各妄分別起涅槃見也。上修無常觀，不念境界，如燈盡等起涅槃想，即此有餘依、無餘依涅槃也。上能了達唯心所現入於佛地，超心意識等名得涅槃。即此無住處大涅槃也（涅槃，古翻云無為，亦云滅度。唐譯云圓寂，謂德無不具、障無不盡也）。

The various different suppositions of the non-Buddhists above are precisely delusions regarding this nirvāṇa of fundamentally pure original nature, falling into wrong views, each falsely discriminating to give rise to views of nirvāṇa. Above, cultivating the contemplation of impermanence, not thinking of objects, and forming the notion of nirvāṇa like the extinguishing of a lamp, is this nirvāṇa with remainder of support and without remainder of support. Above, being able to comprehend what is manifested by mind alone, entering the Buddha stage, and transcending the mind, intellect, and consciousness, is called attaining nirvāṇa. This is this great nirvāṇa of non-abiding. (Nirvāṇa was anciently translated as unconditioned, and also as extinction-deliverance. The Tang translation calls it perfect quiescence, meaning that virtues are completely present and barriers are completely exhausted.)