注大乘入楞伽經 7.97

7.97

四無住處大涅槃，謂即真如出所知障，大悲般若常所輔翼，由斯不住生死涅槃，利樂有情窮未來際，用而常寂，故名涅槃。一切有情皆有初一，二乘無學容有前三，唯佛世尊可言具四。

Fourth is the great nirvāṇa of non-abiding. This refers to true suchness emerging from the cognitive barrier, constantly assisted by great compassion and wisdom; by this means, one does not abide in birth-and-death or in nirvāṇa, benefiting and gladdening sentient beings to the end of the future, functioning yet constantly quiescent; therefore it is called nirvāṇa. All sentient beings possess the first one; the non-learners of the two vehicles may possess the first three; only the Buddha, the World-Honoured One, can be said to possess all four.