注大乘入楞伽經 8.50

8.50

言菩薩至六地及聲聞緣覺，同斷三界煩惱生死，能入滅盡三昧。七地菩薩逈異二乘，念念恒入無有間斷；二乘有煩惱生死可斷，故不能念念恒入。八地菩薩無功用道，恒在三昧無出入相；而同聲聞緣覺涅槃，滅妄想心識也。

This says that when a bodhisattva reaches the sixth stage, they, together with śrāvakas and pratyekabuddhas, equally sever the afflictions and saṃsāra of the three realms and are able to enter nirodhasamāpatti. A bodhisattva of the seventh stage is far different from the two vehicles, constantly entering it thought-moment after thought-moment without interruption; the two vehicles have afflictions and saṃsāra to sever, so they cannot constantly enter it thought-moment after thought-moment. A bodhisattva of the eighth stage walks the path of effortless action, constantly in samādhi without the characteristics of entering or emerging; yet like the nirvāṇa of śrāvakas and pratyekabuddhas, they extinguish the falsely conceptualizing mind and consciousness.