注大乘入楞伽經 9.57

9.57

化佛方便隨眾生相現，同人法故，假於守護。真實如來離一切根量，即是不可見相，不假守護。是一切化佛隨人善根生，不從實業生，非是真佛；然依真起化亦不離真佛。如陶家輪等眾事和合而有所作，化佛亦爾。眾生輪轉眾相具足，還說自共相法，不說真佛自證聖智所行境界。此答第八問。

Emanation Buddhas provisionally appear in accordance with the marks of sentient beings; because they conform to human dharmas, they make use of protection. The true Tathāgata is free from all sense faculties and measurements, which is the unseeable mark; he does not make use of protection. All these emanation Buddhas arise in accordance with human roots of goodness, not from real karma, and are not the true Buddha; yet, arising as emanations based on the real, they are also not separate from the true Buddha. Just as a potter's wheel and so forth operate through the conjunction of many factors, so it is with emanation Buddhas. For sentient beings whose various characteristics of transmigration are fully present, they again expound dharmas of self-characteristics and common characteristics, but do not expound the realm traversed by the true Buddha's noble wisdom of self-realization. This answers the eighth question.