注大乘入楞伽經 9.98

9.98

三乘聖人皆以法喜、禪悅為食也，如來法身無雜食者。如《智論》云「除諸法實相，餘皆魔事。」則煩惱爾炎、現行種習悉已斷故，種智圓明，無緣悲心觀於眾生如一子想，豈許弟子而食子肉，復自食子肉耶？

The noble ones of the three vehicles all take the joy of Dharma and the bliss of dhyāna as their nourishment; that the Tathāgata's Dharmakāya is without mixed food is as the *Mahāprajñāpāramitopadeśa* (*Dazhidu lun*) says: 'Except for the true nature (dharmatā) of all phenomena, all else is the work of Māra.' Thus, the afflictions and the knowable (jñeya), their active states, bījas, and latent habits (vāsanā) are entirely severed. The omniscient wisdom (sarvākārajñatā) is fully bright, and with the compassionate mind devoid of objective conditions, one contemplates sentient beings as an only child. How could one permit disciples to eat the flesh of an only child, or eat the flesh of an only child oneself?