注大乘入楞伽經 5.62

5.62

Ordinary beings reckon and adhere to the nature and marks of the great elements, falsely discriminating them, and through the five-part syllogism of proposition, reason, and example, establish what is unreal and false. These are called the marks of the two kinds of awakening-cognitions, incorrect and correct. The Tathāgata removes a peg with a peg: just as he previously refuted the heterodox reckonings, he also set forth the three-membered inference and the five-part syllogism.