大方廣圓覺修多羅了義經略疏 1.149

1.149

觀行速成為趣。又以前趣為宗，令惑業消滅永絕輪迴、起大神用安樂自在為趣。別者有五對：一教義對，教說為宗、義意為趣。二理事對，舉事為宗、顯理為趣。三境行對，理境為宗、觀行為趣。四行寂對，觀行為宗、絕觀為趣。五寂用對，絕觀心寂為宗、起大神用為趣。此五亦是從前起後漸漸相由矣。

with rapid consummation of contemplative practice, is the ultimate purpose (qu). Furthermore, taking the preceding ultimate purpose as the central principle, bringing afflictions and karma to cessation so as to sever saṃsāra forever, and giving rise to great spiritual functionality with tranquil ease and self-mastery, is the ultimate purpose. Distinctively, there are five pairs: First, the pair of teaching and meaning: the verbal teaching is the central principle, and the intended meaning is the ultimate purpose. Second, the pair of principle and phenomenon: presenting phenomena is the central principle, and revealing principle is the ultimate purpose. Third, the pair of object and practice: the objective realm of principle is the central principle, and contemplative practice is the ultimate purpose. Fourth, the pair of practice and quiescence: contemplative practice is the central principle, and transcending contemplation is the ultimate purpose. Fifth, the pair of quiescence and function: the quiescence of mind that has transcended contemplation is the central principle, and giving rise to great spiritual functionality is the ultimate purpose. These five also arise progressively from the former to the latter, succeeding one another by turns.