大方廣圓覺修多羅了義經略疏 1.721

1.721

大文第二、顯理，即二空所顯真如理也。由前執盡，故此理現，如雲散月出、塵盡鏡明，非謂無雲便名為月，但於無雲之處而見月矣；非謂無幻便是真如，但於無幻之處見真理矣。文中二：初、法。

The second major section reveals the principle, which is the principle of tathatā revealed by the two kinds of emptiness. Because the preceding graspings are exhausted, this principle appears, just as when clouds disperse the moon appears, and when dust is gone the mirror is clear. It is not that the absence of clouds is itself called the moon, but merely that in the place where clouds are absent, the moon is seen; it is not that the absence of illusion is itself tathatā, but merely that in the place where illusion is absent, the true principle is seen. In the text there are two parts: first, the dharma.