大方廣圓覺修多羅了義經略疏 1.851

1.851

第二空色同。如前之七段，即空色無礙，此當泯絕無寄。彼觀云「動念即乖法體」，反顯法體本不動也。

The second is the identity of emptiness and form. Just as the preceding seven sections are the non-obstruction of emptiness and form, this [section] corresponds to absolute cessation with nothing to rely upon. That contemplation states, "The stirring of a thought deviates from the essence of phenomena," which conversely reveals that the essence of phenomena is fundamentally unmoving.