大方廣圓覺修多羅了義經略疏 1.985

1.985

取謂取著，執我、我所。捨謂厭離，厭苦所依。又於根身則厭苦麁障為捨，欣淨妙離為取。於器界則厭此娑婆為捨，欣彼極樂為取。若取若捨種種不同，皆是顛倒妄心變現輪迴之相。故《論》云：「一切分別即分別自心。心不見心，無相可得。」《首楞》云：「自心取自心，非幻成幻法。」

Grasping means clinging attachments, grasping at self and what belongs to self. Rejecting means turning away in revulsion, loathing the basis of suffering. Moreover, with regard to the physical faculties and body, loathing the coarse obstructions of suffering is rejecting, while delighting in pure, wondrous detachment is grasping. With regard to the vessel realm, loathing this Sahā world is rejecting, while delighting in that Sukhāvatī is grasping. Whether grasping or rejecting, in their various differences, all are the marks of saṃsāra manifested by the inverted, deluded mind. Therefore, the *Treatise* says: "All conceptual discriminations are the discrimination of one's own mind. Mind does not see mind; no mark is attainable." The *Śūraṅgama* says: "When one's own mind grasps one's own mind, what is not an illusion becomes an illusory phenomenon."