大方廣圓覺修多羅了義經略疏 2.867

2.867

後、展轉廣釋。文四：一認我為真、二說病為法、三將凡濫聖、四趣果迷因。初中二：一徵釋其過、二結成障覺。初中六：一久修如何不證徵、二認我取證非真釋、三取證云何妨道徵、四愛寂憎喧非脫釋、五何知證法非脫徵、六讚喜謗瞋驗我釋。今初。

Later, the unfolding extensive explanation. The text has four parts: 1. mistaking the self for the real, 2. declaring disease to be the Dharma, 3. conflating the ordinary with the noble, 4. tending toward the fruition while deluded about the cause. In the first part there are two: 1. questioning and explaining the fault, 2. concluding that it obstructs enlightenment. Within the first there are six: 1. questioning why long cultivation does not bring realization, 2. explaining that mistaking the self and grasping at realization is not real, 3. questioning how grasping at realization obstructs the Way, 4. explaining that loving quiescence and disliking clamor is not liberation, 5. questioning how one knows that the realized Dharma is not liberation, 6. explaining the test of the self through praise-induced joy and slander-induced anger. Now, the first.