大毘盧遮那成佛經疏 11.34

11.34

經云「謂廣大希有」者，猶如幻人，謂有種種異事也。猶如諸大菩薩，隨心所欲利眾生事，如幻幻水月而應萬類皆得成也。此即如來如幻三昧之句。若能如是作者，無始生以來惡業，及三有逼迫之果，乃至無間重業，現身即滅，何況餘者。當以要言之，三有眾苦果報皆滅也。何以故？猶持誦者以得住於三摩呬多地故，若觀如是實相離苦。

The sūtra says: "It is called vast and extraordinary", just like an illusory person, meaning there are various marvelous things. Just as the great bodhisattvas carry out the work of benefiting sentient beings according to their wishes, like an illusion or the moon in the water, responding to the ten thousand kinds of beings and accomplishing all of them. This is the phrase of the tathāgata's illusion-like samādhi. If one can practice like this, evil karma from beginningless births and the fruits of torment in the three realms of existence, up to the heavy karma of the unmediated hells, are eliminated in the present life, not to mention the rest. To state the essence: all the painful retributions of the three realms of existence are eradicated. Why? Because the reciter has attained abiding in the state of *samāhita*; if one contemplates such dharmatā, one departs from suffering.