大毘盧遮那成佛經疏 12.12

12.12

如上諸器隨作一事，用此欠字成就之。若得上中下成就，隨事而用。乃至得成，持之以遊歷諸佛國土，名持明仙也。次更細說五字之義。若住此理隨事相應，即能成辦一切事也。是故佛觀大眾，告金剛手言：「是真言菩薩修菩薩行，阿字自本色，內外一切捨。」得一切句義者，得與阿字本體本色而相應也。體本體不生，同於金剛實相之身。若與此相相應，即能捨一切法，麁妙等同。猶如瓦金齊觀，猶善住平等觀故，一切三毒罪業悉離。若如是者當得淨心，得此淨者即同諸佛牟尼之尊，普能利益一切眾生，出過為罪離諸過患也。

In performing any single rite with the various implements above, one uses this syllable khaṃ to accomplish it. Whether one attains upper, middling, or lower accomplishment, one employs it according to the matter at hand. Down to, once accomplished, grasping it to travel to the Buddha realms, one is called a vidyādhara. Next, the meanings of the five syllables are explained in further detail. If one abides in this principle and accords with the matter at hand, one can accomplish all tasks. Therefore, the Buddha looked upon the great assembly and addressed Vajrapāṇi, saying: 'When this mantra bodhisattva practices the bodhisattva conduct, the syllable a is its own intrinsic color, relinquishing everything internally and externally.' 'Attaining all phrases and meanings' means attaining correspondence with the fundamental essence and intrinsic color of the syllable a. The essence is fundamentally unborn, identical to the body of the true mark of the vajra. If one corresponds with this mark, one can relinquish all dharmas, regarding the coarse and the subtle as equal. It is like regarding tile and gold alike; because one skillfully abides in the contemplation of equality, one is completely freed from all the three poisons and sinful karmas. If one is like this, one will attain a pure mind; having attained this purity, one is identical to the Munis, the Buddhas, capable of universally benefiting all sentient beings, transcending sins, and abandoning all faults and afflictions.