大毘盧遮那成佛經疏 8.39

8.39

梵云枳娑攞瑜，是林樹上兼帶條葉之花。次云補澁波，正目花體。如花鬘散花之類，皆用此名，故上句以華園甄別之。菩薩初誕生時，於一切世間亦有無量吉祥瑞應之慶，乃至無量諸天眾等為供養故皆集林微尼園。又有無量不思議解脫菩薩，亦如陰雲籠月同時下生。汝今亦於祕密藏中初得誕生，一切法門眷屬皆已萌動，若能勇進修行者，亦是生死後邊身，故云得同彼慶也。

The Sanskrit says *kisalaya*, which refers to flowers together with twigs and leaves on forest trees. Next, it says *puṣpa*, which directly designates the flower body itself. Kinds such as flower garlands and scattered flowers all use this term; hence the preceding line distinguished it with the word 'flower garden'. When the Bodhisattva was first born, there were also boundless auspicious omens and celebrations throughout all worlds, so that countless heavenly hosts gathered in the Lumbinī Grove to make offerings. Furthermore, countless bodhisattvas of inconceivable liberation also descended to be born at the same time, like dark clouds enveloping the moon. You now are also first born within the secret womb; the retinues of all Dharma gates have already sprouted. If you can cultivate with vigorous progress, this too will be your final bodily existence in birth and death; hence it says, 'you now obtain a celebration identical to that'.