大毘盧遮那成佛經疏 2.43

2.43

Fourteenth: regarding "What is the non-disputatious mind? It means relinquishing both right and wrong": according to the declensions in the Sanskrit text, below the sixty minds there should always be the words 'having as its nature', and by analogy all can be known. This means that the mind harbours neither partiality nor opposition; although one previously held such views from what one practiced and adhered to, upon hearing differing words, if they accord with reason even if contrary [to one's former view], one immediately accepts and practices them. Or if one previously considered something right, but hears that others consider it unwholesome, one is immediately able to change it. The sentiment clings to nothing, relinquishing both right and wrong. If there are such marks, one should know that it is the non-disputatious mind. Perceiving the indeterminate non-disputatious mind and cultivating the non-disputatious mind of the dharmatā of all dharmas is its antidote.