首楞嚴義疏注經 1.556

1.556

問：既修此定，能得無漏，何故經云「不得漏盡成阿羅漢」？答：此明不得大乘阿羅漢也。《纓絡經》中，初歡喜地名鳩摩羅伽，秦言逆流，乃至七地名阿羅漢，秦言過三有。故知今言不得漏盡，乃指不斷二障之漏，不證大乘羅漢也，況究竟無學，佛地始稱，故佛三號有阿羅訶也。

"Question: Since cultivating these samādhis can attain the outflow-free, why does the sūtra say 'they do not attain the exhaustion of outflows to become arhats'? Answer: This clarifies that they do not attain the Great Vehicle arhat. In the Yingluo jing, the initial Stage of Joy is called kumāraka, which in Qin translation means 'stream-enterer,' up to the seventh stage which is called arhat, which in Qin translation means 'transcending the three realms of existence.' Hence we know that here 'not attaining the exhaustion of outflows' refers to not severing the outflows of the two hindrances and not realizing the Great Vehicle arhat, not to mention that ultimate non-study is applied only to the Buddha stage, which is why the Buddha's three titles include arhat (arahant)."