首楞嚴義疏注經 10.126

10.126

「又三摩中諸善男子，堅凝正心，魔不得便。窮生類本，觀彼幽清常擾動元，於行存中兼受想滅，雙計有無，自體相破，是人墜入死後俱非起顛倒論。」

"Furthermore, all good sons in samādhi whose correct minds are firm and congealed cannot be taken advantage of by demons. When they exhaust the origin of the categories of living beings and contemplate that subtle, clear, constantly fluctuating origin, with formations persisting while sensation and perception are eliminated, they doubly calculate existence and nonexistence, their own substances mutually refuting each other; these persons fall into [the view of] neither after death, giving rise to inverted theories."