首楞嚴義疏注經 10.196

10.196

前計雖執識陰為真常因，而未取為自體。今計即是我之自體，一切眾生皆從我出，我能生彼，決定不謬也。

Although the previous attachment grasped the aggregate of consciousness as a truly permanent cause, it did not take it as one's own self-nature. Now he conceives that it is his own self-nature, that all sentient beings emerge from him, and that he can produce them, definitely without error.