首楞嚴義疏注經 10.201

10.201

「又善男子窮諸行空，已滅生滅，而於寂滅精妙未圓。若於所歸有所歸依，自疑身心從彼流出，十方虛空咸其生起，即於都起所宣流地作真常身，無生滅解，在生滅中早計常住，既惑不生，亦迷生滅，安住沈迷，生勝解者，」

"Furthermore, when this good son exhaustively penetrates the emptiness of formations, he has already extinguished arising and ceasing, yet in quiet extinction the refined and wondrous is not yet complete. If he has something to rely upon in what he returns to, suspecting that his own body and mind flow forth from it, and that the space of the ten directions all arises from it, and he forms an understanding of true permanence and non-arising and non-ceasing regarding this ground whence all originates and flows forth, prematurely clinging to permanent abiding amidst arising and ceasing, being confused about the non-arising and deluded about arising and ceasing, resting stably in deep delusion, and giving rise to a superior understanding,