首楞嚴義疏注經 10.207

10.207

「又善男子窮諸行空，已滅生滅，而於寂滅精妙未圓。若於所知知遍圓故，因知立解，十方草木皆稱有情，與人無異，草木為人，人死還成十方草樹，無擇遍知生勝解者，」

"Furthermore, when this good son exhaustively penetrates the emptiness of formations, he has already extinguished arising and ceasing, yet in quiet extinction the refined and wondrous is not yet complete. If, because what is known is known to be pervasive and perfect, he establishes an understanding based on knowing that all grasses and trees in the ten directions are called sentient beings, no different from humans, that grasses and trees become humans, and humans dying return to become grasses and trees in the ten directions, and without discrimination regarding pervasive knowing gives rise to a superior understanding,