首楞嚴義疏注經 10.213

10.213

「又善男子窮諸行空，已滅生滅，而於寂滅精妙未圓。若於圓融根互用中已得隨順，便於圓化一切發生，求火光明，樂水清淨，愛風周流，觀塵成就，各各崇事，以此群塵發作本因，立常住解，」

"Furthermore, when this good son exhaustively penetrates the emptiness of formations, he has already extinguished arising and ceasing, yet in quiet extinction the refined and wondrous is not yet complete. If, within the mutual functioning of the faculties in perfect fusion, he has already attained compliance, he then gives rise to everything within perfect transformation: seeking the brilliance of fire, delighting in the purity of water, loving the circulation of wind, and contemplating the accomplishment of dust; revering and serving each of them, and using these dusts as the original cause of manifestation, he establishes an understanding of permanent abiding,