首楞嚴義疏注經 10.214

10.214

根互用中得隨順者，以於似觀暫得相應，故云隨順。便於圓化一切發生者，一切諸法同名變化，故云圓化。皆可修習能成聖果，故云一切發生。以於一根暫得諸用，由此例知一切亦爾，皆可於無知見中修成知見，取常住果，故求火、樂水、愛風、觀塵也。

'Attained compliance within the mutual functioning of the faculties' means that he has temporarily attained correspondence in an approximation of contemplation; hence it says 'compliance.' 'He then gives rise to everything within perfect transformation': all dharmas are equally called transformation, hence 'perfect transformation.' All can be cultivated to accomplish the holy fruit, hence 'gives rise to everything.' Because in one faculty he temporarily attains all functions, he infers from this that all things are likewise, and that within non-perception one can cultivate and accomplish perception and attain the permanently abiding fruit; therefore he seeks fire, delights in water, loves wind, and contemplates dust.