首楞嚴義疏注經 10.97

10.97

「四者、見人有無俱見，其境枝故其心亦亂。有人來問，答言亦有即是亦無，亦無之中不是亦有，一切矯亂，無容窮詰。」

"Fourth, seeing both existence and nonexistence, because his cognitive objects branch off, his mind also becomes confused. When someone comes to ask, he replies, saying: 'Both existing is itself both nonexisting; within both nonexisting, it is not both existing.' All is prevarication and confusion, admitting of no exhaustive questioning."