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首楞嚴義疏注經 10.97

English (machine translation) 10.97

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English

10.97

"Fourth, seeing both existence and nonexistence, because his cognitive objects branch off, his mind also becomes confused. When someone comes to ask, he replies, saying: 'Both existing is itself both nonexisting; within both nonexisting, it is not both existing.' All is prevarication and confusion, admitting of no exhaustive questioning."

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