首楞嚴義疏注經 2.575

2.575

此諸幻相本無所依，但是迷真忽然而起，故云當處出生。生即無生，本自寂滅，故云隨處滅盡。《楞伽經》云「一切法不生，我說剎那義，初生即有滅，不為愚者說。」《中論》云「諸法不自生，亦不從他生，不共不無因，是故知無生。」彼之無生即此滅盡也。以妄見取似有浮相，畢竟無體，猶如幻事，故云幻妄稱相。無體之處元是菩提妙覺明性，故云其性真為妙覺明體。

These illusory appearances fundamentally have nothing to rely upon; they merely arise suddenly from delusion about reality, hence it says 'arise right where they are.' Arising is itself non-arising, originally tranquil and ceased, hence it says 'perish right where they are.' The Laṅkāvatāra Sūtra says: 'All dharmas do not arise; I teach the meaning of momentary existence—having arisen, there is immediately cessation; this is not taught to fools.' The Mūlamadhyamakakārikā says: 'Dharmas do not arise from themselves, nor do they arise from another, nor from both, nor without a cause; therefore, know that they are unarisen.' Their non-arising is precisely this 'perishing right where they are.' Because false seeing grasps at seemingly existent floating appearances, which are completely lacking substance like illusory deeds, it says 'their appearances are called illusory and false.' The place of no substance is fundamentally the wondrous awakened bright nature of bodhi, hence it says 'their nature is truly the substance of wondrous, awakened brightness.'