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首楞嚴義疏注經 3.489

首楞嚴義疏注經 3.489

Language
Classical Chinese

3.489

破境界也。相見相待,無見無相;相猶不立,從何有識?

This refutes [arising from] the objective realm. Appearances and seeing are mutually dependent; without seeing, there are no appearances. When appearances are not even established, from what could consciousness exist?

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