首楞嚴義疏注經 3.496

3.496

「汝更細詳，微細詳審，見託汝睛，相推前境，可狀成有、不相成無，如是識緣因何所出？識動見澄，非和非合。」

"Examine yet more closely, investigating with subtle detail: seeing relies on your pupils, appearances are projected onto the objects before you; what can be given shape constitutes existence, and what lacks appearance constitutes non-existence. Due to what does such a condition of consciousness emerge? Consciousness moves while seeing is clear; they are neither blended nor combined."