首楞嚴義疏注經 4.382

4.382

既能信解果海無念，絕名離相，本非生滅。將契此心，須亡生滅與之相應。故上文云「我以不滅不生合如來藏，而如來藏唯妙覺明，圓照法界。」若異此者，即暫舉心，塵勞先起，合塵背覺，豈曰正修？

Having come to faithfully understand that the ocean of the fruit is free from thought, transcends names, departs from marks, and fundamentally neither arises nor ceases, one who would tally with this mind must eradicate arising and ceasing to correspond with it. Hence the text above states: 'With non-ceasing and non-arising I harmonise with the tathāgatagarbha, and the tathāgatagarbha is solely the wondrous enlightened clarity, completely illuminating the dharmadhātu.' If one diverges from this, then the moment a thought is stirred, afflictions arise first; harmonising with dust and turning away from enlightenment, how could this be called right cultivation?