首楞嚴義疏注經 4.391

4.391

湛覺無生，妄成所相。所既妄立，生汝妄能，於所明分為四大，於能覺派成六根。六根、四大互相雜亂，於湛圓明汩成濁相，即同《起信》「不生不滅與生滅和合，名為阿梨耶識。」從此識心變起世間，即是濁義也。

Clear enlightenment is without arising, yet an object-mark is falsely formed. Once the object is falsely established, your false subject is produced; within the objective clarity, it divides into the four great elements, and within the subjective awareness, it branches into the six sense faculties. The six sense faculties and the four great elements intermingle with each other, churning within the clear, round clarity to form turbid marks; this is identical to what the Awakening of Faith describes as 'the non-arising and non-ceasing harmonised with arising and ceasing, which is named the ālayavijñāna.' From this mind of consciousness, the world is transformed and produced, which is the meaning of turbidity.