首楞嚴義疏注經 4.413

4.413

六識分別三世遍緣，憶過去境，識現在塵，誦習未來諸有境界。能分別體，從前見濁覺知所起，所分別相即是六塵所現影像，故云性發、容現。容即相也，離塵離覺，無相無性，互相交織擾亂相熏，名煩惱濁，即六麁前四也。

The discrimination of the six consciousnesses conditions the three periods of time universally: recollecting past objects, cognising present dusts, and reciting and habituating all kinds of future perceptual realms. The substance of the discriminating subject arises from the sensing and cognising of the preceding turbidity of views; the marks of the discriminated objects are the images manifested by the six dusts. Hence it is said that 'nature gives rise' and 'forms manifest'. 'Forms' means marks. Apart from dusts and apart from awareness, there are no marks and no nature; mutually intertwined and turbulently perfuming one another, it is called the turbidity of afflictions, which corresponds to the first four of the six coarse marks.