首楞嚴義疏注經 5.62

5.62

一切諸法唯識所變，故皆自心。前六不了，見從外來，取而分別，故《起信》云「三界虛偽，唯心所作。」離心即無六塵境界，以一切法皆從心起妄念而生，一切分別即分別自心，故云自心取自心也。若以妙性圓明離諸名相，本來無有世界、眾生，故云非幻。而由見妄忽生覺明相現，四大分湛，根塵宛成，故云成幻法。而言幻者，以一一法皆無性故。

All phenomena are transformations of consciousness alone, and therefore are all one's own mind. The previous six [consciousnesses], failing to understand this, see them as coming from outside, grasping and discriminating them. Therefore the Awakening of Faith says: "The three realms are deceptive, made by mind alone." Apart from the mind, there are no realms of the six dusts, because all dharmas arise from the mind giving rise to false thoughts; all discrimination is merely discriminating one's own mind, hence it says "one's own mind grasping one's own mind." If one takes the wondrous nature's perfect luminosity, which is free of all names and characteristics, originally there are no worlds or sentient beings, hence it is called "not an illusion." Yet because false seeing suddenly arises, the characteristic of luminous awareness appears, the four great elements separate in purity, and faculties and dusts are distinctly formed; hence it says "becomes an illusory dharma." And it is called "illusory" because every single dharma is devoid of intrinsic nature.