首楞嚴義疏注經 6.10

6.10

盡聞之處即思慧為體，名之為覺。此之覺慧屬第六識，是則捨聞而觀於義。今亦不住此盡聞處，更進觀行，觀破此覺及所覺聞，二俱不立，故名為空。此遣思慧，即前文云「空性圓明，成法解脫。」《圓覺》云「遠離為幻，亦復遠離。」

The state where hearing is exhausted takes the wisdom of contemplation as its essence, and is named 'awareness.' This wisdom of awareness belongs to the sixth consciousness; it means letting go of hearing and contemplating the meaning. Now, also not abiding in this state of exhausted hearing, one advances further in the practice of contemplation, contemplating and dismantling this awareness and the hearing that is aware of it, so that neither stands; hence it is called 'empty.' This eliminates the wisdom of contemplation; this is what the previous text meant by 'the nature of emptiness becomes perfectly luminous, achieving liberation of dharmas.' The *Sūtra of Complete Enlightenment* says: 'Leaving far behind is also illusory, and must also be left far behind.'