首楞嚴義疏注經 8.275

8.275

行人若能依此修證，不斷而斷，無到而到，此則名為真修行者，故云正觀。若言都無地位，但尚理是，斯同邪見撥無因果，故名邪觀。《仁王經》中亦此料揀，說地位竟即云「若言越此而成佛者，是魔所說。」

If a practitioner can cultivate and realize in reliance on this, severing without severing and arriving without arriving, this is named a true cultivator; hence it is called 'correct contemplation'. If one asserts that there are no stages at all and merely esteems the principle, this is identical to the deviant view of repudiating cause and effect, hence named 'deviant contemplation'. The Benevolent Kings Sūtra also discriminates in this way; having expounded the stages, it immediately says: 'If one claims to become a buddha by transcending these, that is the preaching of Māra.'