首楞嚴義疏注經 8.289

8.289

五也。法王委政之明教，故名灌頂章句。諸菩薩等已如上釋。此約教行以立名也。已上五名答初問也，汝當奉持者答次問也。但依前五名如說而行，流至後代令眾開悟，即奉持也。上來明解辨行，由因致果，顯位差別。問名請奉，一期周畢，斯則一會以終，合云大眾聞佛所說作禮而去已。慶喜再有請益，時雖隔越，問且連環。故集經者約問從義，合成一部。由是未結作禮而去。

Fifth. The luminous teaching by which the Dharma King entrusts his governance is therefore called 'the verses of consecration.' 'All Bodhisattvas' and so forth have already been explained above. This establishes the name in terms of teaching and practice. The above five names answer the first question; 'you should respectfully uphold it' answers the next question. Simply practicing according to what has been said relying on the preceding five names, and transmitting them to later generations so that the multitude is brought to awakening, is precisely 'respectfully upholding.' The preceding clarified understanding, discriminated practice, led from cause to fruit, and revealed the distinctions among stages. Asking for the names and requesting to uphold it brought one period to a complete close; this, then, concluded one assembly, and it ought to have said that the great multitude, having heard what the Buddha said, bowed in reverence and departed. But Ānanda made a further request for benefit; although the times were separated, the questions were linked. Therefore, the compilers of the sūtra matched the questions according to their meaning to combine them into one text. For this reason, it does not conclude with bowing in reverence and departing.