首楞嚴義疏注經 8.292

8.292

獲真三昧，故云頓悟禪那。得斯陀含，故云修進聖位。深證滅諦，故云增上妙理。漸明智照，故云心慮虛凝。俱生難除，故云微細。言六品者，依大乘說，俱生煩惱三界九地雖各分九品，若智增者，入地永伏，至佛方斷；若悲增者，故意令生。若依小乘，亦於九地各分九品，然約四果地地別斷，故初果身中斷欲界一地九品中前六品惑，證第二果；二果身中斷下三品，證第三果；三果身中斷上二界七十二品，即得羅漢。今證二果，故斷六品也。

Obtaining true samādhi, it therefore says 'suddenly awakened to dhyāna.' Attaining [the fruit of] the sakṛdāgāmin, it therefore says 'advanced in practice in the noble stages.' Deeply realizing the truth of cessation, it therefore says 'supreme wondrous principle.' Gradually illuminating with wisdom, it therefore says 'mental deliberations became empty and stilled.' Being innate and difficult to eliminate, it therefore says 'subtle.' As for 'the six grades,' according to the Mahāyāna, although the innate afflictions of the nine grounds in the three realms are each divided into nine grades, if wisdom is predominant, upon entering the grounds they are permanently subdued and only severed upon [reaching] Buddhahood; if compassion is predominant, they are intentionally allowed to arise. If according to the Hīnayāna, the nine grounds are also each divided into nine grades, yet they are severed ground by ground across the four fruits: in the body of the first fruit, one severs the first six grades of delusions among the nine grades of the single ground of the desire realm, realizing the second fruit; in the body of the second fruit, one severs the lower three grades, realizing the third fruit; in the body of the third fruit, one severs the seventy-two grades of the upper two realms, thereby attaining the arhat. Here, realizing the second fruit, he therefore severed the six grades.