首楞嚴義疏注經 8.330

8.330

順逆有二：一約情，一切眾生好生惡死，生即順情，死即逆情，故云生從順習，死從變流，變，猶逆也。又受胎時三處皆順，故得生也，死則無此。二約業，業能感果，生即順感，由因致果也，故云順習；死即反此，無生長義，故云變流。生死交際風火未散，平生行業善、惡因緣此時俱現，強者先牽，即隨生處。

Agreement and contrariety have two aspects: First, regarding emotion: all sentient beings love life and hate death; birth accords with emotion, while death opposes emotion. Thus it says: 'Birth follows habituated agreement, and death follows transforming reversal.' 'Transforming' is like 'contrary'. Furthermore, at conception, the three factors are all agreeable, and hence birth is obtained; in death, this is absent. Second, regarding karma: karma can bring about retribution. Birth accords with retribution, as the cause produces the fruit; hence it is called 'habituated agreement'. Death is the opposite of this, lacking the meaning of generation and growth; hence it is called 'transforming reversal'. At the juncture of birth and death, when wind and fire have not yet dispersed, the karmic actions of one's lifetime, the causes and conditions of good and evil, appear simultaneously at this moment. The stronger pulls first, and one immediately follows it to the place of rebirth.