首楞嚴義疏注經 8.379

8.379

於諸苦具增恚身心，熱惱居懷，性不安隱，已上皆根本惑攝。互相衝忤，結成熱惱，熱惱不息，氣忿成堅，故感金石等事。橛繫，罪人杙也。宮割，秦五刑之二也。斬斫剉，皆新之死刑。刺，即古刑之墨也，今流罪有之。搥擊，皆新刑之笞杖類也。如劫末時，人起猛利嗔心，所執草木皆成刀劍，非內心之所感乎！

Regarding various implements of suffering, resentment increases in body and mind, vexatious heat dwells in the chest, and the nature is not at peace; all of the above are subsumed under the fundamental afflictions. Mutually clashing and resisting, they knot together into vexatious heat; when vexatious heat does not cease, wrathful breath condenses into hardness, thereby provoking things such as metal and stone. 'Stake' refers to the post where criminals are tied. 'Castration' refers to two of the five penalties of the Qin. 'Decapitation, chopping, and mincing' are all capital punishments under the new law. 'Piercing' refers to tattooing of the ancient punishments, which is still found among exile penalties today. 'Pounding and beating' belong to the category of flogging and caning under the new law. Just as at the end of a kalpa, when humans give rise to fierce anger, the grasses and trees they hold all turn into knives and swords—is this not provoked by the inner mind!