首楞嚴義疏注經 8.391

8.391

見謂惡見，於諸諦理顛倒推度，染慧為性，能障善見，招苦為業。此見行相差別有五：一身見，執我、我所；二邊見，執斷執常；三邪見，謗無因果；四見取，謂於諸見及所依蘊執無最勝，能得清淨，一切鬪諍所依為業；五戒禁取，謂於隨順諸見、戒禁及所依蘊執為最勝，能得清淨，無利勤苦所依為業。此之見習各執己解，互相是非，故感王使、主吏等事。權詐者，設方便以取情也。照明，引他事以照證也。

'Views' means evil views: inverted deductions regarding the principles of the truths, taking defiled discernment as their nature, able to obstruct good views, and taking the bringing about of suffering as their function. The phenomenal aspects of these views have five distinctions: first, the view of selfhood, clinging to self and what belongs to self; second, extreme views, clinging to annihilationism or eternalism; third, false views, slandering the non-existence of cause and effect; fourth, attachment to views, which means clinging to various views and the aggregates upon which they depend as supreme and able to attain purity, taking the basis of all disputation as its function; fifth, attachment to precepts and vows, which means clinging to following various views, precepts, vows, and the aggregates upon which they depend as supreme and able to attain purity, taking the basis of useless weariness and suffering as its function. In these habits of views, each person clings to their own understanding and mutually criticizes the other as right or wrong; hence they provoke events such as royal envoys and presiding officials. 'Deceptive contrivance' means setting up expedients to elicit feelings. 'Illumination' means citing other matters to verify and corroborate.