首楞嚴義疏注經 8.438

8.438

「一者不覺，迷極則荒，奔走不息；二者不迷，覺知則苦，無量煎燒，痛深難忍。如是邪思，結思則能為方、為所；結見則能為鑒、為證；結聽則能為大合石、為氷為霜、為土、為霧；結息則能為大火車、火船、火檻；結甞則能為大叫喚、為悔、為泣；結觸則能為大、為小、為一日中萬生萬死、為偃、為仰。」

"First, lack of awareness: when confusion reaches an extreme, one is bewildered and runs about incessantly; second, absence of confusion: when there is awareness, there is suffering, with boundless scorching and burning, the deep agony unbearable. As these perverse thoughts coalesce in thought, they can become regions and locations; coalescing in sight, they can become mirrors and testimonies; coalescing in hearing, they can become great colliding boulders, ice, frost, earth, and fog; coalescing in the breath, they can become great fire-carts, fire-boats, and fire-cages; coalescing in tasting, they can become great screaming, regret, and weeping; coalescing in touch, they can become large, small, ten thousand births and ten thousand deaths in a single day, prone, and supine."