首楞嚴義疏注經 8.439

8.439

意之所緣生滅二塵，復能隨五明了取境。不覺則荒、獨、散所感，不迷覺苦明了所致，皆是邪思造業故爾。如是下歷根別受。方所，受苦處也。鑒、證，證據先罪也。此一根受報，備歷餘根，然根對苦具，有差有當，不必一一根境相順，學者隨文消遣，不可疑滯。

What the mind conditions are the two dusts of arising and cessation; furthermore, it can follow the five [faculties] clearly to apprehend objects. Lack of awareness and panic are brought on by solitary and scattered states; absence of confusion and awareness of suffering are caused by clear cognition: all are because of perverse thinking creating karma. "As these..." onward traces the separate undergoings through the faculties. "Regions and locations" are places of undergoing suffering. "Mirrors and testimonies" are the proof of former sins. When this single faculty undergoes retribution, it runs through the other faculties; however, in pairing the faculties with instruments of torture, some are disparate and some are fitting, and it is not necessary that each faculty and realm correspond symmetrically. The student should interpret with the text and not be held up by doubts.