首楞嚴義疏注經 8.49

8.49

正違現業也。既不隨塵，復歸元性，元性之中本無根塵，夫何為偶？根境不生，六用不起，唯一圓常妙覺明體，此同觀音圓通，生滅既滅，寂滅現前也。故上偈云「一處成休復，六用皆不成，塵垢應念消，成圓明淨妙。」

"This precisely counteracts present karma. No longer following the dusts, one returns again to the original nature. Within the original nature, there are originally no faculties or dusts; how could there be a counterpart? Faculties and objects do not arise, the six functions do not become active, and there is solely the one, perfectly complete, permanent, wondrously enlightened, bright substance. This is identical to Avalokiteśvara's perfect penetration: once arising and ceasing are extinguished, quiescent extinction becomes manifest. Therefore, the preceding verse states: 'When cessation and recovery are accomplished in one place, the six functions all fail to arise; the defilements of the dusts dissolve at that very thought, turning into perfect, bright, pure, and wondrous [nature].'"