首楞嚴義疏注經 8.7

8.7

真心如器，顛倒即毒蜜，湯水等即戒定慧，洗滌即修習，甘露即無生忍。若本無垢，亦無修證。既有修證，須具眾因，故此三種皆為本也。

The true mind is like the vessel, the inversions are the poisonous honey, the hot water and so forth are morality, concentration, and wisdom, washing is cultivation, and the amṛta is the forbearance of non-arising dharmas. If there were originally no defilement, there would also be no cultivation and realization. Since there is cultivation and realization, it must be endowed with various causes; therefore these three kinds are all fundamental.